Review of the area around Kalabsha Temple (Temple of Mandulis)
In the previous post, I covered a bit of the geography and history associated with the ten-mile long stretch of the Nile around the area of the narrow mountainous passage known as bab el-Kalabsha. Then we took a close look at the Beit al-Wali temple that had been cut into the stone a short distance to the northwest above the massive Mandulis temple at Kalabsha.
We next will take a look at the mammisi (birth house of the gods) that was originally positioned within the outer wall of the temple at one of its corners, then browse the unfinished Kiosk of Qertassi from a few miles north of the temple on the other side of the bab, take a look at the remnants of the Temple of Garf Hussein that was moved from twenty miles south of the Kalabsha temple and finally tour the grand Kalabsha Temple itself.
The Mammisi (Chapel of Dedwen)
The "mammisi" or birth house was originally positioned within the outer wall of the main temple.
There's not much to see beyond the remnants of the columns. There is nothing to see inside the tiny sanctuary, so the action is all concentrated in the bas-reliefs surrounding the entrance.
Dedwen (also Dedwan or Dedun) is a rather minor god in the Egyptian world but was significant to the Nubians. The reliefs around the chamber entrance depict an unknown pharaoh making offerings to Dedwen. (Author Sarah Holz has a nice write-up on Dedwen here, there is quite a bit of reference to him in the Jebel Barkal Visitor Guide too.) Here is a bit of information from Dedwen's Wikipedia entry.
God of Incense, Wealth, and Prosperity
The earliest known information in Egyptian writings about Dedwen indicate that he already had become a god of incense by the time of the writings. Since at that historical point, incense was an extremely expensive luxury commodity, and Nubia was the source of much of it, he was quite an important deity. The wealth that the trade in incense delivered to Nubia led to his being identified by them as the god of prosperity and of wealth in particular.
Finding an image attached to information about Dedwen is quite difficult. In fact there are several Internet sources that specify Dedwen as a goddess, or even a serpent-headed goddess, and a few others "punt" by referring only to a "god" or "deity." The travel site, Egypt Tours Portal, ventures both a description and a picture:
Dedun was an ancient god of wealth, prosperity, and incense. He was worshiped mainly in Sudan and Nubia, a region south of Egypt that was sometimes under Egyptian control. He was mentioned in the pyramid texts and was believed to provide the precious resources that came from Nubia, such as gold, ebony, ivory, and exotic animals. He was also the patron of craftsmen who made incense and perfume. He was often shown as a lion-headed man wearing a crown with horns and plumes.
A very contemporary, non-academic but apparently well-researched, modern depiction of Dedwen by computer gamer, Cedric Ferris, can be found here.
Moving along the guided path, we next reach
The Kiosk of Qertassi
Qertassi (also Gertassi, Gartass, Kertassi, Kardassy, or Kardeseh), about 29 miles north of Kalabsha, was the site of numerous quarries where the stone for the temple of Philae and many other temples originated. It appears that the quality of sandstone fell off to the south of this point in the river. This stone was even transported vast distances upriver into modern day Sudan to Jebel Barkal.
This archeological landmark is likely one of the most frequently depicted ruins that lay in the path of the Lake Nasser floodwaters. It stood on relatively high ground and was visible for miles.
Situated on a slight rise behind the Kalabsha temple, this fragment still appeals to all photographers.
The landmark appears to have been part of a temple which was never completed so its date and role is subject to considerable speculation. Only six columns remain of the original 14. Most scholars these days believe that the two “Hathor heads” were there to serve as patron saints for the workers in the quarry.
The most compete description of this partial temple is found in Jocelyn Gohary's Guide and is worth quoting in part:
Hathor
was the patron goddess of miners and quarrymen, and two Hathor-headed columns
flank the entrance. Near the kiosk at its
original site was a rock-cut shrine to Isis and a local form of Osiris. The
kiosk consists of a single chamber, formed by four columns with exceptionally
fine floral capitals, with screen-walls between them (that on the south side is
destroyed).
... The kiosk was originally roofed with sandstone blocks,
but these are no longer in place. The concept is similar in design, though on a
smaller scale, to Trajan's Kiosk at Philae. No dates were found at the quarries
earlier than the Ptolemaic Period, to which the Kiosk of Qertassi can therefore
almost certainly be assigned.
The most distinctive feature except for the columns is the twenty-four foot long sandstone beam across the top, most likely a part of the ceiling since wood was extremely scarce in this area.
Here's a closer look at the tops of those columns.
There was one more partial temple to visit.
The Temple of Garf Hussein
One of the significant temples only partially salvaged in the Nile Valley of Nubia was a large one at Garf Hussein (also Gerf Hussein, Gerf Hossein or Gyrshe.) Just a half-dozen columns, a few stone slabs and a solitary large statue of Ramses II sit within a small stone plaza on New Kalabsha island.
Approaching the entry to the plaza, a second statue of Ramses comes into view, hidden initially by one of the columns.
A look at the visitors' guide near the entrance reveals the look that the memorial creators were trying to duplicate.
Originally, the temple was reached from the river by ascending a walkway some three hundred feet long, lined with sphinxes. After the completion of the "low dam," the river flooded that walkway and was just a few feet below the portico as shown in the above photo.
The temple itself consisted of a portico of ten columns lined with Ramses II statues, then a 140 foot deep cavern cut into the stone laid out in a pattern similar to Abu Simbel. Inside, a group of six colossal statues of Ramses stood about 20 feet high to greet the visitor moving on toward the sanctuary dedicated to the god Ptah. Only a portion of the portico and the two Ramses statues were brought to New Kalabsha along with a few stones from the interior depicting the accomplishments of Ramses.
On the 20th anniversary of the "Save the Monuments" campaign in 1980, UNESCO published a lengthy summary of the project. Much of the publication was devoted to Abu Simbel, Philae and Kalabsha but for Gerf Hussein, only this mention:
As for the temple of Gerf Hussein, which
was dedicated to King Ramses II ... it was, for technical and financial
reasons, only partly salvaged.
Among the "technical reasons" was certainly the poor quality of the sandstone; a major chunk of one of the statues was held in place with clips as seen in some pictures. But, perhaps it just wasn't worthy of a full preservation. Going back through the descriptions of visits recorded during the 19th century, I found these comments:
... having been executed in the infancy of architectural art, when the artist produced an imposing effect not by the gracefulness, but the magnitude of his figures
... although these statues are rudely executed, the outlines of their bodies being less correct even than those of the statues at Seboua, and their legs mere round blocks
... the floors have been broken up in search of treasure, and are now covered with rubbish
...Of the sculptures and hieroglyphics with which the walls of this temple were covered, very little is now discernible, the sand-stone being of a very friable nature, and soon falling to decay; added to this, the walls are quite black with smoke from the fires kindled by the neighbouring shepherds, who often pass the night in the temple with their cattle; enough, however, still remains to show that the sculptures are rudely executed
... It is a gloomy place within—an inferior edition, so to say, of the Great Temple of Abou Simbel
... The osiride colossi, which stand twenty feet high without the entablature over their heads or the pedestal under their feet, are thick-set, bow-legged, and misshapen
... The side-chambers at Gerf Hossayn are infested with bats
... some hostile hand had been at work, and had carefully destroyed them, leaving only traces
... fanatical hands had done their best to ruin the interior of the temple, not only with crowbar, pick, and chisel, but also by filling it with combustibles to the very ceiling and then setting it on fire. The walls were covered with a tarry deposit, and black with smoke ; the surface of the stone had been calcined. The sculptures, once richly painted, presented only scanty traces of colour
... the extent of destruction is surprising. Masses of stones, broken pillars, and capitals, were lying about everywhere. The people gathered in abody with torches, and guided us to the interior, which, unlike Abou Simbel, so long buried in the preserving sands, has been open to the tribes of the desert, who have stabled their camels in its precincts, defaced the walls, and mutilated the paintings and sculpture. It is blackened with smoke throughout
...The interior is supported by six dwarfish and ill-proportioned colossi
Images of the interior were recorded by artists before photography became commonplace. Below on the left is a "realistic" painting from Emil Prisse published around 1819. On the right is one of David Roberts more commercialized renditions from around 1850.
"Does this picture make my ankles look fat?" might have been Ramses reaction to the older painting. One of those large statues from the interior has been preserved in the Nubian museum in Aswan. We haven't seen it but a photo is
available on Wikimedia. (A version showing the king with more profile can be seen at
Lilly on the Loose blog.)
The better of the two exterior statues preserved at Kalabsha is a popular place for a photo to be taken. I like this one with the Soviet-Egyptian friendship monument included in the background although Linda prefers to omit that modern landmark.
Two Stelae and Some Stones
In addition to the UNESCO-driven project to save twenty-two monuments, there was a multi-year, multi-national effort in the early 1960's to accelerate a number of archeological digs and retrieve whatever artifacts might be found before they were submerged forever beneath Lake Nasser. Numerous items went to museums, and some went home with the digging archeologists as rewards for their work. Quite a variety came to New Kalabsha.
Two large stelae are displayed along the walking path between temples on the island. The Victory Stela of Psamtek II is the more historically notable. The stela is a memorial to his defeat of 4200 Nubians farther to the south in modern day Sudan. There is considerable information about this campaign available in the Jebel Barkal Visitors Guide here. Warning, you might lose several days reading about Jebel Barkal - I did.
The other stela nearby is from Sety I, father of Ramses II. Sety is pictured with a knife in hand about to decapitate an enemy. This stela was recovered from Qasr Ibrim, the island that we observed on our first afternoon after leaving Abu Simbel.

Also found in this open-air museum are a number of pre-historic petroglyphs showing relatively crude drawings of animals, much as one might find in such diverse locations as Minnesota, Nevada, etc.
Salim pointed out the images of several images that were hard to discern after several thousand years including this elephant.
The Temple of Mandulis
Finally, after seeing all of the minor attractions on the island, we returned to tour the featured New Kalabsha's temple of Mandulis.
We approached the portico of the temple without having the benefit of a copy of David Roberts watercolor print at hand.
I would love to have had a copy in hand to compare as we walked through the area. Roberts did an impressive job with his watercolors.

Linda found the capitals to be particularly interesting because they are so varied. She took a number of pictures which I combined with a few from other monuments on the island.
Past the portico, Salim pointed out some of the inscriptions.
That last picture, of the God Mandulis, prompted me to look for other images. Of course, Wikipedia has this one plus a very brightly colored copy. By this time in my Klalbsha research I had become interested in colors of these paintings, having read about their erasure from taking impressions (see discussion above). Here is the Wikipedia image of Mandulis.
I would love to see a color image taken from some original source to confirm this kind of coloring. If you have never looked at a Wikipedia "talk" page where the Wiki folks "get into it" with one another, you might find this one interesting. Aside from the merits of vector imaging, this argument presents some good discussion of Egyptian versus Nubian gods and coloring; it also brings up the subject of that Sudanese archeological site, Jebel Barkal.
... why do we need a standard version of Mandulis' iconography when there
are so few examples of it in the first place? As far as I can tell, the
only images of him come from Kalabsha and Philae ...
Putting that subject aside, let's move into the sanctuary.
The lighting in this area is such that the colorless stone relief images render best in black and white, so that is how I am showing them.
And that concluded our tour of New Kalabsha.
Our English speakers returned down the ramp to our launch where we departed for the twenty-minute trip across the lake to our ship. I took one last picture of Mandulis' temple and of course, of the Soviet-Egyptian Friendship monument.
Back on board the ship, we said "good-bye" to our fellow travelers.
The travel agency sent both a driver and a guide to meet us at the foot of the boarding ramp of the ship. The guide took our luggage and showed us the route along the quay to our awaiting car.
From there is was a quick trip back across the dam to Aswan International Airport where we discovered that the Air Cairo plane would be an hour and a half late departing for the one-hour flight back to Cairo.
We definitely recommend the Lake Nasser cruise for a relaxing respite, particularly if one has been on an intense 8 or 10 day "see it all" visit to Egypt. We will likely do it again in a couple of years and I'll know what to look for after re-reading this blog post.
Additional Resources
Many more pictures available at our Flickr album, of course. Back to day one of the Aswan visit, here. For a delightful trip through Nubia with many historic pictures, visit the Ascending Passage webpage; start here at the Kardassy Temple entry and follow the "NEXT CHAPTER" links on each page.